A December 1973 article about Joseph Smith Senior
Image below from Third Hour
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“I thought, I was traveling in an open, desolate field which appeared to be very barren. As I was thus traveling, the thought suddenly came into my mind that I had better stop and reflect upon what I was doing before I went any farther. So I asked myself, ‘What motive can I have in traveling here, and what place can this be?’
"My guide, who was by my side as before, said, ‘This is the desolate world, but travel on.’ The road was so broad and barren that I wondered why I should travel in it, for, said I to myself, ‘Broad is the road, and wide is the gate that leads to death, and many there be that walk therein; but narrow is the way, and strait is the gate that leads to everlasting life, and few there be that go in thereat.’
“Traveling a short distance further, I came to a narrow path. This path I entered, and, when I had traveled a little way in it, I beheld a beautiful stream of water which ran from the east to the west. Of this stream I could see neither the source nor yet the mouth, but as far as my eyes could extend I could see a rope, running along the bank of it about as high as a man could reach, and beyond me was a low but very pleasant valley in which stood a tree such as I had never seen before. It was exceedingly handsome, insomuch that I looked upon it with wonder and admiration. Its beautiful branches spread themselves somewhat like an umbrella, and it bore a kind of fruit, in shape much like a chestnut bur, and as white as snow, or, if possible, whiter. I gazed upon the same with considerable interest, and as I was doing so, the burs or shells commenced opening and shedding their particles, or the fruit which they contained, which was of dazzling whiteness. I drew near and began to eat of it, and I found it delicious beyond description.”
“As I was eating, I said in my heart, ‘I cannot eat this alone, I must bring my wife and children, that they may partake with me.’ Accordingly, I went and brought my family, which consisted of a wife and seven children, and we all commenced eating and praising God for this blessing. We were exceedingly happy, insomuch that our joy could not easily be expressed.”
“While thus engaged, I beheld a spacious building standing opposite the valley which we were in, and it appeared to reach to the very heavens. It was full of doors and windows, and they were all filled with people, who were very finely dressed. When these people observed us in the low valley, under the tree, they pointed the finger of scorn at us, and treated us with all manner of disrespect and contempt. But their contumely we utterly disregarded.”
“I presently turned to my guide and inquired of him the meaning of the fruit that was so delicious. He told me it was the pure love of God, shed abroad in the hearts of all those who love him and keep his commandments. He then commanded me to go and bring the rest of my children. I told him that we were all there. ‘No,’ he replied, ‘look yonder, you have two more, and you must bring them also.’ Upon raising my eyes, I saw two small children standing some distance off. I immediately went to them and brought them to the tree, upon which they commenced eating with the rest, and we all rejoiced together. The more we ate, the more we seemed to desire, until we even got down upon our knees and scooped it up, eating it by double handfuls.”
“After feasting in this manner a short time, I asked my guide what was the meaning of the spacious building which I saw. He replied, ‘It is Babylon, it is Babylon, and it must fall. The people in the doors and windows are the inhabitants thereof, who scorn and despise the Saints of God because of their humility.’ I soon awoke, clapping my hands together for joy.”
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Some commentary by Bro Proctor -
Nephi also explained the meaning of the spacious building from his own vision: “And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb. And it came to pass that I saw and bear record, that the great and spacious building was the pride of the world; and it fell, and the fall thereof was exceedingly great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.”
Nephi’s greatest desire in his own vision was not only to see the Tree of Life, but to understand what it was. When he was shown the tree by the Spirit, Nephi is asked what he wanted. “To know the interpretation thereof…” He wanted to know what the Tree meant. An angel comes and shows him a series of visions. Nephi first sees Jerusalem (to give him orientation, I suppose) and many other cities in his ancient homeland. He is then shown Nazareth. In the city of Nazareth he sees a virgin who is exceedingly fair and white, and “most beautiful and fair above all other virgins.” Remember: Nephi has asked to know what this symbol of the Tree of Life means. He is shown all these things. He is then asked a question that he does not know the answer to: “Knowest thou the condescension of God?” Nephi fumbles for an answer, “I know that he loveth his children; nevertheless, I do not know the meaning of all things.” The angel puts everything together now for Nephi: “Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh. And it came to pass that I beheld that she was carried away in the Spirit; and after she had been carried away in the Spirit for the space of a time the angel spake unto me, saying: Look! And I looked and beheld the virgin again, bearing a child in her arms.” Then the angel says to Nephi, essentially, “NOW do you know the meaning of the Tree?” He does.
The Tree of Life is the perfect representation of the Son of God—of Jesus Christ Himself.
It is not just the ethereal love of God, or a symbolic manifestation of the sweetness of the Gospel, it is Jesus Christ—all those who come to the Tree are coming to partake of the Atonement of Jesus Christ and receive eternal life. The first verse of the chapter now makes more sense about gathering all manner of seed. We are all to gather to the Tree—to come to the Atonement of Jesus Christ. And who are the seed of Christ? “Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God.” This makes the dream or vision of Lehi and of Joseph Smith, Sr. all the more powerful—these are essential stories (in all cultures) to bring us to the Son of the Most High God, to Jesus Christ, the Messiah, the Savior of all. How blessed we are to have these visions recorded.
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